The Urban Trance
Recently, Tim Elmore shared a quote from Dr. Daniel Goleman’s
book, Social Intelligence:
People on busy city streets worldwide are less likely to notice,
greet, or offer help to someone else because of what has been termed
the “urban trance.” Sociologists have proposed that we tend to fall
into this self-absorbed state on crowded streets, if only to gird
against stimulus overloaded from the swirl around us. Inevitably, the
strategy requires a trade-off: we shut out the compelling needs of those
around us along with the mere distractions. As a poet put it, we
confront the “noise of the street dazed and deafened.” *
A lawyer once asked Jesus, “Who is my neighbor?”
Jesus
told the following story in response to the question:
“A
man was going down from Jerusalem to Jericho, when he fell into the
hands of robbers. They stripped him of his clothes, beat him and went
away, leaving him half dead. A priest happened to be going down the
same road, and when he saw the man, he passed by on the other side. So
too, a Levite, when he came to the place and saw him, passed by on the
other side. But a Samaritan, as he traveled, came where the man was;
and when he saw him, he took pity on him. He went to him and bandaged
his wounds, pouring on oil and wine. Then he put the man on his own
donkey, took him to an inn and took care of him. The next day he took
out two silver coins and gave them to the innkeeper. 'Look after him,'
he said, 'and when I return, I will reimburse you for any extra expense
you may have'”
(Luke 10:30-35 NIV).
Then
Jesus asked the lawyer a question: “Which of these three do you think
was a neighbor to the man who fell into the hands of robbers?"
The
lawyer replied, “The one who had mercy on him.”
Jesus
told him, “Go and do likewise” (Luke 10:36-37).
The
reason the priest and the Levite did not stop to help may not have been
what Goleman described as the “urban trance,” but the effect was the
same: a man who needed help didn’t receive it. Those who don’t try to
help others in need are not “good neighbors.”
In
addition to learning from Jesus’ Parable of the Good Samaritan about
what it means to “love your neighbor as yourself,” consider the One who
told the story.
When
WE were “left by the roadside,” suffering the deadly effects of our
sins, Jesus didn’t suffer from the “urban trance”; He saw us. He
didn’t “pass by on the other side” like the priest and the Levite.
Rather, He – like the Good Samaritan – came to us, to help us, so that
we might be healed of our spiritual malady.
Jesus’ remedy for our sin required His death on the cross as payment for
our sins (Ephesians 1:7). “By His stripes we are healed” (1 Peter
2:24). Through Jesus, we can be saved from our sins and receive the
gift of eternal life (Romans 6:23).
God
will save those who place their faith
and trust in Jesus (Acts 16:30-31), turn from their sins in
repentance (Acts 17:30-31),
confess Jesus before men (Romans
10:9-10), and are baptized
(immersed) into Christ for the forgiveness of sins (Acts 2:38). He will
continue to cleanse from sin those who continue to walk in the light of
His word (1 John 1:7).
Rather than having the “urban trance,” Jesus looked upon us with loving
concern and came to us to meet our greatest need by giving Himself for
us.
Won’t
YOU accept His offer of forgiveness
and eternal life?
Then,
let’s see the needs of others and share the love of Christ with them.
– David A. Sargent
* Tim
Elmore, “The Unintended Consequence of an
Overwhelmed Student.” August 12, 2015 - See more at:
http://growingleaders.com/blog/the-unintended-consequence-of-an-overwhelmed-student/#sthash.SHWfuT8q.dpuf
David A. Sargent,
Minister
Church of Christ at Creekwood
1901 Schillinger Rd. S.
Mobile, Alabama 36695
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